The DNA of a Japanese Suburb

“In many new office buildings the windows don’t open. In especially bad buildings, like the average Wal-Mart, windows are dispensed with nearly altogether. This process of disconnection from the past and the future, and from the organic patterns of weather and light, done for the sake of expedience, ends up diminishing us spiritually, impoverishing us socially, and degrading the aggregate set of cultural patterns that we call civilization.” – James Howard Kunstler, “Home from Nowhere.”

Kunstler is writing about American cities, back in 1996. His article, linked above, is an analysis of where urban planning went wrong. Reading Kunstler in Japan, I decided to apply this “new urbanism” to the town and city where I live.

The Neighborhood
Each Japanese neighborhood is named for its train station, which is more recognizable than the real town. The train station is 30 minutes away or less, by foot, from the next, so there is never more than a 15 minute walk to a train and, therefore, the rest of Japan.

Homes and apartments are spread like spiral staircases around the train station. Straight roads are reserved for commerce. The roads in the older towns are small enough that you can cross the street without a stoplight, if you wanted to, despite moving traffic.

The Japanese Sidewalk.

Sidewalks are narrow. In my city, they are slabs of stone set over a drainage system. They make a satisfying clunking sound when you walk on them. Bikes and people share space away from cars in an agitating spectacle of a good idea gone horribly wrong, but most of that can be summed up to poor teaching of right-of-way (The problem is much worse in denser cities).

There is a “street wall” almost haphazardly built to accommodate the Japanese desire for privacy; this wall is usually made of stone, tall trees, or both. Sometimes these trees bear fruit: I can grab persimmon, oranges and pears every day as I walk home. The walls make me feel like I am wandering through a real map, with thick black lines on either side of me. It’s disorienting at first – especially since streets don’t have names, or buildings numbers – but soon you feel like the walls are a guide, and not a hindrance to free movement.

Yards are rare, but the unrelenting force of nature makes up for that. With volcanic soil and resilient, hyperlocalized species, any unplanned space quickly becomes a refuge for a thriving miniature ecosystem. It is not manufactured or landscaped. It is wild and leafy.

By comparison, America’s lawns and parking lots tend to be prohibitively unrestrictive. There is no sense of continuity between spaces; everything becomes a disjointed monument and the wide, open fields are unnatural and environmentally unsupportable. Which is ironic, because Japan actually is a collection of disjointed monuments.

Because residential areas wind like DNA around rods of commerce, you can shop, eat and play just outside of home. Within walking distance I have an enormous outdoor running track surrounding a pond, three udon shops, two grocery stores, two photo labs, a book/CD store and 300,000 conbinis. There are two banks, a cell phone retailer, a community center and a shrine. None of this effects my home, which, on the arc, looks to the side of a mountain and the lake.

Because of the spiral, and the direct routes to the center of the spiral, you have many ways to move from point A to B. This is great for walking dogs, jogging, biking or simply changing the route to work. As Kunstler points out, varied routes also means decreased traffic.

On Cars
The structure of Japanese suburbs is unchanged since the 1500′s, based on the connections between farms or access to the sea. This changed with the advent of the railway, which ushered in the era of commuting.

But cars are still rare. Parking lots are underground or stand in narrow strips between rows of buildings, essentially hidden by the buildings they offer space for. This inversion is the simplest and most ingenious method I’ve seen for the elimination of urban sprawl. Americans have it backwards – “parking lots are considered to be a welcome sign to motorists,” writes Kunstler.

Cars are not welcomed in Japan. Drivers end up being penalized by long waiting times in tiny parking lots, heavy tolls and an enormous gas tax. Trains are somewhat expensive as well, but you get what you pay for, including seat warmers in winter, air conditioning in the summer and wi-fi on subways (even in tunnels, though allegedly this is only because my city’s baseball team and stadium is owned by a cell phone and internet service provider).

The roads in the suburbs are narrow. They are winding inlets that make drivers dizzy, keeping all but the craziest drivers at low speeds, which is perfect for residents.

On The Rise of Japanese Sprawl
Most of the urban sprawl I see – the stuff you can only get to by car – feels hostile, on the verge of collapse. Likely these are the result of the boom at the end of the 1980′s that collapsed along with the housing and spending bubbles (see Sekia Hills, the resort that never should have been).

Or they could just be dying as more people abandon the American ideal of driving everywhere. The local Costco, which replicates its American counterpart down to the last ugly roof beam, is accessible only by car. It is a store designed for cars, after all – you can’t take four tubs of salsa and a year’s supply of Cocoa Krispies home on the subway. The parking lot is an endless sea of SUV’s, the only collection I have ever seen outside of America.

If there is an American influence on Japanese urban planning, it seems to be on the wane. We’ll see if America decides to learn anything from Japan.

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On Christmas in Japan | メリクリスマス!

I am not spending Christmas on a date at Kentucky Fried Chicken. But hey, I’m a foreigner.

Christmas in Japan
In the war on Christmas, we know what side Japan is on: The country is not inclined to celebrate the birth of Christ, given that less that 2 percent of the population are Christians. You don’t get the day off, an honor reserved for the Emperor’s Birthday (Dec. 23).

But a Japanese Christmas has traditions: You go shopping for a cake, buy presents, and try to score with your girlfriend: Christmas is a romantic holiday.

Valentine’s Day is traditionally a Sadie-Hawkins kind of affair in Japan, with women giving gifts of chocolate and affection to men who, characteristically, give them nothing in return.

So, as a young Japanese man, where do you take your girlfriend on the most romantic night of the year? If you want to follow the trends, you take her to Kentucky Fried Chicken. But don’t forget to make a reservation. Seriously.

KFChristmas
How did Kentucky Fried Chicken come to dominate Christmas in Japan? It’s not so far-fetched when you consider that the American version of Santa Claus is largely a product of Coca-Cola’s marketing efforts (hence the red and white trim).

Col. Sanders (who never actually served in the military) has a terrifying, life-sized plaster statue in front of every KFC in Japan. In December, his traditional chef’s apron is replaced by a red coat and Christmas hat (Sanders is also sometimes dressed as a samurai).

A Japanese friend told me that growing up, she would see the enormous turkeys and chickens on the table in Tom and Jerry Christmas specials and associated it with America. People in Japan want whole roasted chickens to match that traditional look – but the Japanese oven is usually about the size of a microwave. It won’t fit a whole chicken.

So, since 1974, KFC has offered a package meal (“a set”) with a whole roasted chicken, salads and a Christmas cake (Strawberry and white frosting, a popular Japanese Christmas custom they seem to associate with the UK). You order it in advance, and take the meal home to have a giant, Tom-and-Jerry-sized holiday feast, carcass and all.

Christmas Music
At the underground mall connected to the train station in the city – a sprawling 2-block spread – the faux-French accordion music was replaced on Dec. 1, with four Christmas songs, one of which is the plague that Paul McCartney hath wrought upon the Earth, “Wonderful Christmas Time.”

The song rotation includes some crossover with my students’ lists of “The Top Christmas Songs in Japan,” which he handed to me with no prodding or explanation. Here are the contents of that list:

1. Wham! – Last Christmas
Everyone in Japan loves this song. There is a popular Japanese version, performed by a soul-rap group called EXILE, which has 14 members and its own train. (BONUS: The Sailor Moon cover). WHAM! FUN FACT: In almost every translation of this song into English, it’s happy. George Michael’s heartbreak is ignored, and the song becomes a more appropriate tribute to Christmas romance. The original version has always been misunderstood. Poor, misunderstood George Michael.

2. Mariah Carey - All I Want for Christmas
This song was used repeatedly in a Christmas episode of “In Love With Dinosaur,” aka “Falling in Love in the Eyes of the Unpretty,” a Japanese Ugly-Betty derivative based on an unattractive female comedian who seeks true love from a handsome TV news anchor. The news anchor must decide between Dinosaur and several attractive, educated ladies. The show went off the air and came back for a Christmas special, which used the first 20 seconds of this song on a loop as the background music for Dinosaur’s existential crisis. I have no clue how popular this show was back in 2006, but it’s all I can think about when I hear this song in Japan.


3. Tatsuro Yamashita – Christmas Eve
JR Railways licensed this song back in 1988 and has used it in commercials every Christmas since. The song enjoyed a brief success in America in 1984, when Tatsuro translated it into English, but the JR Railways campaign has kept it alive in Japan. In most of the commercials, a woman is late or waiting for a train. By far, the best one, for pure zeitgeist value, is the one where an 80′s new-wave rocker is worried that her boyfriend has stood her up, only to be surprised by a stranger break dancing in MC Hammer pants. Spoiler Alert! It’s her boyfriend! (It’s the first one in this video).


4. John Lennon/Yoko Ono – So This is Christmas (War is Over)
Since you all know this song, here is what appears to be a 1979 commercial for a local Japanese electronics store, featuring John Lennon and Yoko Ono. I don’t think they had John’s permission.

5. I don’t remember number 5. Either that or it was that awful Paul McCartney song.

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On Sumo | すもう

You could say that Sumo is “Japanese Wrestling.” But this would only be right if wrestling involved a Catholic Mass and the pretext that the cage match was to entertain Jesus.

The Sumo Ceremony
Like much of Japanese life, Sumo consists of extravagantly long bouts of formal ceremony leading up to short bursts of real activity.

Originally, Sumo entertained the Gods during regional Shinto festivals. The ceremonies of Sumo are still about two-thirds of a Sumo bout.

Matches begin with a formal procession of wrestlers wearing ceremonial silk gowns and whose names are read by a referee in a specialized voice. Then, the Yokozu-na, or grand champion, comes on stage and swings a 25-pound hemp knot, tied in the way Shinto shrines use to demarcate places of awe.

The wrestlers perform ceremonies. They raise their arms and stomp on the ground to frighten away negative kami. They drink water to purify their bodies and throw salt to purify the circle. There is chanting between each tier’s competition, and a ceremony of watering the circle in a kind of hypnotic spinning motion.

All of this ceremony is occasionally broken up with wrestling.

Sumo as Sport
Sumo is about throwing your opponent out of a 15-foot-wide circle. Any part of the body on the ground or out of the circle qualifies. Wrestlers have 4 minutes per round, and spend most of that slapping their chest, throwing salt around, aggressively squatting and getting ramped up.

After about 3 and a half minutes, the two mountains of manflesh dash at each other head-on. The match usually ends within 15 seconds. There is no “best out of three” mentality to Sumo. All of this buildup is for 15 to 30 seconds of war.

And it is war. I saw wrestlers flung from the circle into chairs twice. The occasional lock ends with two men furiously thrusting at each other to drain the other’s balance. Salt, water and hazelnuts erupted in a glorious spectacle as one man was sent rolling over the ceremonial corner of the ring.

Sumo Rankings
Size doesn’t matter, since there aren’t weight divisions. A wrestler weighing 380 pounds may seem to have an advantage, but the nimble, light-weight guys were usually victorious.

Matches go on for 15 days, and every wrestler faces each other. Winning the title is different from being named Yokozu-na. The Yokozu-na is determined by judges after a wrestler wins two matches in a row, and includes evaluations of character. Only 68 wrestlers have ever been named Yokozu-na, and only one of them is wrestling today. Once you are a Yokozu-na, you can’t lose it.

Sumo Training
The training process for Sumo begins at age 15 at a communal training center, or stable, where you join as a lower-ranked wrestler with cleanup duties and other menial tasks, which is common in any traditional Japanese craft (consider Sushi chefs). Life is not pleasant.

Wrestlers eat high-calorie meals of a special kind of Nabe (a soup), washed down with bottles of beer. Apprentice Sumo serve their masters and are left only with the leftover Nabe. This nugget sums up Sumo life with a somewhat amazing tidbit (emphasis mine):

“Apprentices live a spartan existence, training, sleeping and eating twice daily a fattening broth in a sort of monastic collective that has few parallels in professional sport. Until the association recently outlawed it, discipline was enforced with a yard-long bamboo stick. Stable masters oversee strict hierarchies, only slightly exaggerated in the widely believed rumour that apprentices wipe the bottoms of the older wrestlers. “That used to go on, but it has been stopped,” says Kotooshu.”

Sumo blends wrestling with football practice. The training process includes fighting everyone in your stable until you are defeated or you defeat everyone. If you defeat everyone, the traditional response is for everyone to gang up on you.

This kind of anarchy is limited once you enter the ring. Then, it’s 4 minutes of staring at each other before lifting a finger.

The End of Sumo
Like a lot of traditional arts in Japan, Sumo is seeing a rapid decline in audience and participants. Perhaps because of the “softening” of Japanese youth, or absent Japanese youth, Sumo must look outside of the country for its wrestlers. And the lack of any Sumo tradition outside of Japan means a dearth of available talent.

Add to this a string of scandals – from gambling and organized crime ties (our tickets literally said “No Gangsters” on the back) to the death of a 17-year-old apprentice and you can see the loss of Sumo’s luster.

Can Sumo survive? It’s possible. But faced with an aging population, Japan as a whole is struggling to find the best path to survival. Should Sumo relax its rules against foreigners? Part of that debate mirrors a broader discussion of immigration, which the country is ignoring for the science-fiction fantasy of a robotic Japan.

Will we see robot sumo alongside electronic waitresses and cybernetic housekeepers? God, I hope so.

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On Being Illiterate in Japan | 馬鹿外人

There are incomprehensible signs, everywhere, and every sign is made of smaller signs I can’t read. I can’t read a map or follow directions. I am educated and illiterate, wealthy and incapable of communicating anything to anyone. But, I have an iPhone.

iFluency
I am crafty. I can order food in a restaurant by pointing at a cell phone picture of the plastic tray in the window. Show the waitress, eat. Like a lab rat, I have figured out the levers that lead to food.

The need for directions, maps or understanding landmarks is irrelevant, because I have GPS. As long as my battery is alive and the signal is strong, I don’t need to learn anything.

It is remarkably easy to find the meaning of signs: Electronic dictionaries (also built into my cell phone) show me the meanings of any Kanji character. Then I turn off the phone and go back to forgetting.

In other words: I can afford a certain degree of faux fluency.

Engperialism
Thanks to the financial dominance of English, there’s a sense in Japan that people ought to know how to talk to you. It’s never implied that you should learn the words for “left,” “right,” or “straight.” It’s embarrassing for them – it carries connotations of being uneducated, too lazy, or a rube. (I suspect Korean and Chinese immigrants have a different story to tell).

English speakers are notoriously paralyzed by foreign languages. Even by being surrounded by one on a daily basis, my incentive to spend hours – nay, years – studying a foreign language wanes. At my workplace, speaking Japanese is actively discouraged: I’m a tool for learning English. I do my best work if I am kept in my pure, ignorant state. It’s simply too easy for exclusive-English speakers to stay that way.

Nationally, America has a dismal track record for polyglots. Only 8 percent of US college students study a second language. When then-candidate Barack Obama suggested students should learn a second language as a requirement in high school, he was blasted for kowtowing to immigrants.

The Brits do no better than the Yanks: 95 percent in Britannia are monolingual, a number suppressed in America merely by our higher rate of immigration: The US has more bilingualism because more people are forced to learn English. Australia is 80 percent monoglot. (New Zealand, like Canada, is fluent in French).

Meanwhile, more students are studying English as a second language, globally, than any other language on Earth. And as English becomes a need for access to power, some say it is becoming a kind of linguistic imperialism, “essentially a demonstration of power—traditionally, military power but also, in the modern world, economic power—and aspects of the dominant culture are usually transferred along with the language.”*

Eigo Excuses
None of this makes me feel better about whipping out my 80,000-Yen, 6,000-yen-a-month iPhone 4 to find out what room I need to pee in. I am not proud of my lack of ‘linguistic diversity’ and I’m not trying to excuse it.

However, any expatriate can get away without accessing the ‘primary sources’ of their surrounding cultures because we know it will inevitably be translated for us. This awareness is a massive drain on the core component of successful language acquisition: Motivation. Because there is no need to learn Japanese, coming to Japan won’t teach you Japanese by osmosis. (Losing weight, yes; speaking Japanese? No.)

It’s an act of will. Occasionally this willpower inspires a burst of vocabulary acquisition and the casual perusal of language-school sites in Japan or online. Then one day I’d rather watch a movie, or go sight seeing, and it’s all so easy that I forget why I would ever stay home with flashcards.

Now, my strongest incentive to speak Japanese is not what happens when I’m here, it’s what happens when I go home. Living in Japan without learning the language is like eating way more cake than everyone else. It’s bad for you, it’s selfish and it’s done purely out of a lack of willpower. It suggests a trail of annoyed waiters, grocery clerks and coworkers serving an oblivious white guy. I’m not cool with being accommodated without trying to give something back. It’s embarrassing.

But here I am, writing a blog post about being illiterate as a stack of white flash cards stares at me through an intact plastic wrapper.

Here goes nothing.

Posted in Culture Shock, Kanji, Uncategorized | 7 Comments

On Watching “Mad Men” in Japan | セクハラ

Every guy in Japan wears a suit and smokes.

They take trains from the suburbs into an office with a formal dress code and work until 10 p.m. every day. On their breaks, they’re going to convenience stores in suits to buy sandwiches. When work ends, they’re going to bars to change air into an alcohol-and-nicotine haze until the boss goes home.

Meanwhile, women are expected to work part-time, make coffee for the men, raise the kids and eat dinner last.

For the single girls, women’s magazines include dating columns with questions such as, “Why do men talk about difficult topics like politics and the economy?” notes the NYT’s Hiroko Tabuchi, who also Tweeted the mag’s answer:

“Men care about complex topics because it affects their jobs. And they want to educate us girls… But don’t worry if you can’t keep up. Just change the subject!”

Watching “Mad Men” – a TV show set in an American ad agency just before 1963′s Equal Pay Act – holds an accidentally accurate mirror up to Japan. It’s only a slightly exaggerated view of modern gender roles.

According to the Christian Science Monitor, “Between 1985 and 2008, the proportion of female full-time employees fell from 68.1 percent to 46.5 percent. Put another way, 53.5 percent of women in the workforce are part-time or contract workers, while the figure for men is 19.1 percent.” (Japanese part-timers are increasingly falling into poverty).

The World Economic Forum rates Japan at 94 out of 134 countries on gender equality in its 2010 survey, up from 101 but still lower than Zimbabwe.

The “Mad Men” era started its slow decline in the 1960s with the Equal Pay Act (1963) and the Civil Rights Act (1964). Today’s still-flawed U.S. workplace is the result of 45 years of social adjustment to the idea of equal rights.

These laws came to Japan in 1986 and they came without any feminist social movement. You can assume that Japan is about 24 years behind the U.S. in workplace equality laws and, culturally, about 34 years behind. Basically, it’s roughly around the Don Draper era.

Intermission: The Gojo Cat Bag Man
The cat-food slogan bag was broadcasting the sound of rushing water.* It was slung over the shoulders of a fellow train passenger, who had started up an awkward conversation with a young lady who laughed nervously.

We walked to another train car. The Cat Bag Man followed us. Soon, his rushing-water broadcast gave way to the lustful moaning of a porn actress. The Cat Bag Man was playing hardcore pornography through loudspeakers in his handbag, surrounded by elderly women staring silently at the ground.

When my girlfriend and I talked too loudly, he stood up, walked over to her and accused us of making petty assertions or asked her out for drinks.

Trickle-Down Harassment
The Cat Bag Man was not my only encounter with a creep. One man had a camera pointed at the window of a women’s yoga class. I bumped into one guy who squatted on a stairwell to look up a skirt.

Before we go on, let’s be clear: The superpervs are a rarity. What’s striking is not the abundance of creeps, but the brazen nature of creeps.

Men certainly check out women in America. But the time spent “looking” at women is directly related to the degree of power held by women. Men in the modern U.S. make wide sweeping glances, men in Japan just as often unapologetically leer. The really deviant guys take video.

What, then, do creepy old perverts have to do with watching “Mad Men” in Japan? Only that the diminished role of women in Japanese society reduces their ability to respond to men who go too far. The problem with the world of “Mad Men” wasn’t Don Draper. The problem is the lowered bar that Draper and his ilk set for the men they shared a culture with.

When the middle ground is low, you dig a pretty deep hole for the bottom-dwellers. The problem with Don Draper in Japan is that the hole fills up with guys broadcasting pornography to middle-aged women and children on their way to a museum.

The Trouble With Wa
Japanese women are in a double bind: They earn less while surrounded by gawking men in a culture that emphasizes social harmony and saving face (“wa“).

Publically complaining about being gawked at is awkward. So women aren’t confrontational. The guy knows it. No one will be confronted, and no one will confront anybody. It’s the opposite of what happened to this guy in New York City (NSFW).

Which just goes to show that perverts are everywhere.

And Now for Some Cultural Relativism
While the problem of sexism in Japan is real and clearly problematic, there’s one caveat I’ve heard from female expats in Japan: The motives behind “sexual harassment” in Japan can be innocent. Japanese women will ask Western women if they can touch their breasts, so will the men. Male students will ask embarrassing questions to male and female teachers.

I won’t try to discern the lines between naive question and objectification here. Obviously, if someone’s uncomfortable, it should stop. What shocks foreign visitors to Japan is that it even has to be explained. But Japanese ideas about the body are much more casual than in the US. Families and co-workers bathe together at onsens. Nudity is not as explicitly sexualized. So attitudes in Japan can strike some (Americans, particularly) as a bit too cavalier.

For our part, the Gojo Cat Bag Man delivered his epithets or his invitations and then ran to another car. There’s no doubt that this wasn’t an innocent cultural misunderstanding, even though none of the other passengers said a word. You can imagine that this wasn’t the first time they’d seen someone cross the line.

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On Abandoned Ski Resorts in Japan | 逃散

Hotel Sekia, Kumamoto, Japan

I spent Halloween on top of a mountain in Oita Prefecture at a 3-star resort hotel in an otherwise abandoned resort complex surrounded by rice paddies, a ski slope overrun by weeds, two empty minimalls, a locked-up bowling alley and a stripped-down pachinko parlor. A hypermodern Japanese ghost town.

It’s history reads like a ghost story: The resort was built by a “completely mental” rich guy who went crazy in the late 90′s and spent his fortune developing a sprawling tourist village in the middle of a farming village. This legend is tempting. The hotel holds more people than could live in the surrounding 4 towns combined. The route to get here is a bewilderingly dangerous narrow road winding up the mountainside, spitting you out into a gravel-paved, unfinished parking lot and then, miraculously, to a fully staffed valet.

Room 316

The hotel interior is gorgeous. There’s a breakfast buffet (or “Viking-Style Breakfast,” as it’s called in Japan) and a public bath that looks out at the miles of mountains and rice fields. The staff is polite and the gift shop sells cheesecake-and-marshmallow mochi, one of the best snacks I’ve had in Japan.

Japan’s Bubble
During the American banking crisis, Japan had the dubious distinction of being a “worst case scenario” reference point in the media. Despite maintaining 5 percent unemployment (compared to America’s 10 percent) in a nation with universal health care and one of the lowest crime rates in the world, Japan is viewed as a colossal failure of capitalism. Around 1990-1993, Japan endured a similar economic crisis to what hit the United States in 2008. Japan has failed to grow its economy substantially since, resulting in a “lost decade” that has extended beyond 20 years, and this year China finally pushed Japan aside as the world’s second-largest economy.

Hotel Sekia Amphitheater

The Hotel Sekia seems to have been constructed at exactly the wrong time. From the decor and the video games locked up in the bowling alley (including one pizza delivery game with the slogan, “Nobody orders a COLD PIZZA!”) the hotel smacks of Clinton-era aesthetics. Rainbows meet sharp angles inside, while the exterior fuses Spanish architecture and the opening credits of “Saved by the Bell.”

Knowing all this, you could imagine the Hotel Sekia being a reasonable business venture caught up in a sea of popping economic bubbles, scheduled to launch just as a stock market crash and real estate loan crisis (and declining property values) drown everyone out in a sea of rising debt.

This could be a rational explanation, if the core business strategy was sound. Which it wasn’t.

The Ski Resort
Hotel Sekia was designed as a ski resort. The problem is, Kyushu has a climate comparable to South Carolina. It doesn’t snow here – it frosts.

Japan is known for its overreach when it comes to entertainment: Indoor golf courses, indoor tidal pools, onsens made of ice. But those were all the products of a rising bubble, when the novelty of defying nature was affordable to build and worth the price to tourists. Hotel Sekia seems to have been built just as defying nature lost its charm.

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Now, what would have been a ski slope, fueled by a constant stream of artificial snow on artificial soil, is a field of rusty ski lifts. The mountainside is coated in long patches of fake grass being torn up by real weeds.

Sekia Hills Shopping Plaza

The Minimall
The two minimalls at Sekia Hills are sorted into shop fronts and an entertainment complex. The entertainment complex hosts a bowling alley and children’s play area left to birds and a rainbow-striped, warehouse-sized room that smacks of pachinko. The other side of the mall is abandoned store fronts: An outlet mall, a deli shop filled with ancient computers.

Hotel Sekia Mini Mall

Hotel Sekia Mini Mall

There are probably about 14 store fronts in the hotel parking lot, and 17-21 in the neighboring complex. Both malls are separated by fields of parking lots and foundations laid for some crazed Japanese tycoon’s now-abandoned dreams.

The Chapel
Somehow, the Hotel Sekia has survived, possibly as one of many Japanese “Zombie Corporations” propped up exclusively by subsidies from struggling economic regions. There is another survivor of the resort’s long-ago apocalypse in the hotel parking lot: A wedding chapel.

The Hotel Sekia is selling itself, these days, as a place for weddings. Its literature obviously stresses the beauty of its countryside surroundings over any pitch to the abandoned-minimall-wedding fantasies of young Japanese brides. You can go there and find a dress for yourself and clothes for the entire wedding party. Two families were at the hotel when I stayed there, clearly out for matrimony.

But there’s a certain kind of irony in a struggling hotel – and ski resort without snow – changing its strategy to weddings in a country with one of the most rapidly declining birthrates in the world.

Chapel

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Posted in Fun, Photography, Travel, Uncategorized, Weird | 10 Comments